Justinian is on the sceen again, with the help to constract teh new macca in Sanaa.
Abreha sought to promote Christianity in the predominantly Jewish kingdom while also attempting to antagonize the Kaaba in Mecca, a major religious centre for the adherents of Arab polytheism. Abreha, therefore, ordered the construction of the Al–Qalis Church (also known as Al–Qulays and Al–Qullays, from the Greek Ekklesia)[3] in Sana'a. Letters were sent to both Aksum and the Byzantine Empire, requesting marble, craftsmen and mosaics. The absence of mosaic making tradition in Pre-Islamic Arabia
and Ethiopia at the time, along with the frequent use of mosaicists by
the Byzantines to achieve diplomatic objectives corroborates that the
Byzantines complied. Historian Procopius records that an envoy was dispatched to Abreha during the reign of emperor Justinian I, placing the construction of the church between 527 and the late 560's.[4]
Al-Nizamiyya of Baghdad ( Arabic : المدرسة النظامية ), one of the first nezamiyehs , [1] was established in 1065. In July 1091, Nizam al-Mulk appointed the 33-year-old Al-Ghazali as a professor of the school. [2] Offering free education, [3] it has been described as the " largest university of the Medieval world ". [4] Ibn Tumart , founder of the Berber Almohad dynasty , reputedly attended the school and studied under al-Ghazali. [5] Nizam al-Mulk 's son-in-law Mughatil ibn Bakri was also employed by the school. In 1096, when al-Ghazali left the nezamiyeh, it housed 3000 students. [6] In 1116, Muhammad al-Shahrastani taught at the nezamiyeh. [7] In the 1170s, statesman Beha Ud-Din taught at the nezamiyeh, before he moved on to teach in Mosul .
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