The process by which scriptures became canons and Bibles was a long one, and its complexities account for the many different Old Testaments which exist today. Timothy H. Lim, a professor of Hebrew Bible and Second Temple Judaism at the University of Edinburgh, identifies the Old Testament as "a collection of authoritative texts of apparently divine origin that went through a human process of writing and editing."[2] He states that it is not a magical book, nor was it literally written by God and passed to mankind. By about the 5th century BC Jews saw the five books of the Torah (the Old Testament Pentateuch) as having authoritative status; by the 2nd century BC the Prophets had a similar status, although without quite the same level of respect as the Torah; beyond that, the Jewish scriptures were fluid, with different groups seeing authority in different books.[31]
Al-Nizamiyya of Baghdad ( Arabic : المدرسة النظامية ), one of the first nezamiyehs , [1] was established in 1065. In July 1091, Nizam al-Mulk appointed the 33-year-old Al-Ghazali as a professor of the school. [2] Offering free education, [3] it has been described as the " largest university of the Medieval world ". [4] Ibn Tumart , founder of the Berber Almohad dynasty , reputedly attended the school and studied under al-Ghazali. [5] Nizam al-Mulk 's son-in-law Mughatil ibn Bakri was also employed by the school. In 1096, when al-Ghazali left the nezamiyeh, it housed 3000 students. [6] In 1116, Muhammad al-Shahrastani taught at the nezamiyeh. [7] In the 1170s, statesman Beha Ud-Din taught at the nezamiyeh, before he moved on to teach in Mosul .
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