The Council of Jerusalem or Apostolic Council was held in Jerusalem around AD 50. It is unique among the ancient pre-ecumenical councils in that it is considered by Catholics to be the first ecumenical council and by Orthodox to be a prototype and forerunner of the later ecumenical councils. Both Catholics and Orthodox regard it as expressing a key part of Christian doctrine and moral teaching. The council decided that gentile converts to Christianity were not obligated to keep most of the Law of Moses, including the rules concerning circumcision of males. The council did, however, arguably retain prohibitions on eating meat sacrificed in pagan rites, on fornication and on idolatry. These decisions are sometimes referred to as the Apostolic Decree.
There were recurrences of the plague in Syria–Palestine about every decade between 688/89 and 744/45. [35] "The Umaiyad [sic] dynasty was literally plagued by this disease ", in the words of Dols. [36] The deaths of the Umayyad caliphs Mu'awiya II ( r . 683–684 ), Marwan I ( r . 684–685 ), Abd al-Malik ( r . 685–705 ), Sulayman ( r . 715–717 ) and the Umayyad governors in Iraq al-Mughira ibn Shu'ba ( r . 661–671 ) and Ziyad ibn Abihi ( r . 685–673 ) may all possibly have been caused by the plague epidemics in Syria and Iraq. [37] [21] The caliphs routinely withdrew from the cities to their desert palaces when the plague emerged during the summer months. [36] Notable among them was Caliph Hisham ( r . 724–743 ), who preferred his palace at Rusafa over Damascus because he viewed the latter to be unhealthy. [38]
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