Thus, despite their long enmity with Muhammad, the Quraysh were brought in as political and economic partners and became a key component in the Muslim elite. Many leading Qurayshi tribesmen were installed in key government positions and in Muhammad's policy-making circle.[19] According to Donner, the inclusion of Quraysh "in the ruling elite of the Islamic state was very probably responsible for what appears to be the more carefully organized and systematic approach to statesmanship practiced by Muhammad in the closing years of his life, as the organizational skills of the Quraysh were put to use in the service of Islam".[20]
There were recurrences of the plague in Syria–Palestine about every decade between 688/89 and 744/45. [35] "The Umaiyad [sic] dynasty was literally plagued by this disease ", in the words of Dols. [36] The deaths of the Umayyad caliphs Mu'awiya II ( r . 683–684 ), Marwan I ( r . 684–685 ), Abd al-Malik ( r . 685–705 ), Sulayman ( r . 715–717 ) and the Umayyad governors in Iraq al-Mughira ibn Shu'ba ( r . 661–671 ) and Ziyad ibn Abihi ( r . 685–673 ) may all possibly have been caused by the plague epidemics in Syria and Iraq. [37] [21] The caliphs routinely withdrew from the cities to their desert palaces when the plague emerged during the summer months. [36] Notable among them was Caliph Hisham ( r . 724–743 ), who preferred his palace at Rusafa over Damascus because he viewed the latter to be unhealthy. [38]
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