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 Similar to later Asharis, such as al-Ghazali, al-Biruni is famous for vehemently defending[48] the majority Sunni position that the universe has a beginning, being a strong supporter of creatio ex nihilo, specifically refuting the philosopher Avicenna in a multiple letter correspondence.[49][50][51]

Al-Biruni stated the following,[52][50]

"Other people, besides, hold this foolish persuasion, that time has no terminus quo at all."[52][50]

He further stated that Aristotle, whose arguments Avicenna uses, contradicted himself when he stated that the universe and matter has a start whilst holding on to the idea that matter is pre-eternal. In his letters to Avicenna, he stated the argument of Aristotle, that there is a change in the creator. He further argued that stating there is a change in the creator would mean there is a change in the effect (meaning the universe has change) and that the universe coming into being after not being is such a change (and so arguing there is no change - no beginning - means Aristotle believes the creator is negated).[49][50]

Al-Biruni was proud of the fact that he followed the textual evidence of the religion without being influenced by Greek philosophers such as Aristotle.[49][50]

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