Skip to main content

 

 

First Council of Nicaea (325) First Council of Constantinople (381)
We believe in one God, the Father Almighty, Maker of all things visible and invisible. We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.
And in one Lord Jesus Christ, the Son of God, begotten of the Father [the only-begotten; that is, of the essence of the Father, God of God,] Light of Light, very God of very God, begotten, not made, consubstantial with the Father; And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds (æons), Light of Light, very God of very God, begotten, not made, consubstantial with the Father;
By whom all things were made [both in heaven and on earth]; by whom all things were made;
Who for us men, and for our salvation, came down and was incarnate and was made man; who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Ghost and of the Virgin Mary, and was made man;
He suffered, and the third day he rose again, ascended into heaven; he was crucified for us under Pontius Pilate, and suffered, and was buried, and the third day he rose again, according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father;
From thence he shall come to judge the quick and the dead. from thence he shall come again, with glory, to judge the quick and the dead. ;

whose kingdom shall have no end.
And in the Holy Ghost. And in the Holy Ghost, the Lord and Giver of life, who proceedeth from the Father, who with the Father and the Son together is worshiped and glorified, who spake by the prophets.

In one holy catholic and apostolic Church; we acknowledge one baptism for the remission of sins; we look for the resurrection of the dead, and the life of the world to come. Amen.
[But those who say: 'There was a time when he was not;' and 'He was not before he was made;' and 'He was made out of nothing,' or 'He is of another substance' or 'essence,' or 'The Son of God is created,' or 'changeable,' or 'alterable'— they are condemned by the holy catholic and apostolic Church.]

Comments

Popular posts from this blog

Al-Nizamiyya of Baghdad ( Arabic : المدرسة النظامية ‎), one of the first nezamiyehs , [1] was established in 1065. In July 1091, Nizam al-Mulk appointed the 33-year-old Al-Ghazali as a professor of the school. [2] Offering free education, [3] it has been described as the " largest university of the Medieval world ". [4] Ibn Tumart , founder of the Berber Almohad dynasty , reputedly attended the school and studied under al-Ghazali. [5] Nizam al-Mulk 's son-in-law Mughatil ibn Bakri was also employed by the school. In 1096, when al-Ghazali left the nezamiyeh, it housed 3000 students. [6] In 1116, Muhammad al-Shahrastani taught at the nezamiyeh. [7] In the 1170s, statesman Beha Ud-Din taught at the nezamiyeh, before he moved on to teach in Mosul . 
Al-Lat, al-Uzza and Manat Bas-relief: Nemesis , al-Lat and the dedicator. Palmyrene , 2nd-3rd century AD. Al-Lāt , Al-‘Uzzá and Manāt were common names used for multiple goddesses across Arabia. [24] [36] [37] [38] [39] G.R. Hawting states that modern scholars have frequently associated the names of Arabian goddesses Al-lāt , Al-‘Uzzá and Manāt with cults devoted to celestial bodies, particularly Venus , drawing upon evidence external to the Muslim tradition as well as in relation to Syria , Mesopotamia and the Sinai Peninsula . [40] Allāt ( Arabic : اللات‎) or al-Lāt was worshipped throughout the ancient Near East with various associations. [32] Herodotus in the 5th century BC identifies Alilat ( Greek : Ἀλιλάτ) as the Arabic name for Aphrodite (and, in another passage, for Urania ), [5] which is strong evidence for worship of Allāt in Arabia at that early date. [41] Al-‘Uzzá ( Arabic : العزى‎) was a fertility goddess [42] or possibly a goddess of love. [43] Manāt (...
 There were recurrences of the plague in Syria–Palestine about every decade between 688/89 and 744/45. [35] "The Umaiyad [sic] dynasty was literally plagued by this disease ", in the words of Dols. [36] The deaths of the Umayyad caliphs Mu'awiya II ( r . 683–684 ), Marwan I ( r . 684–685 ), Abd al-Malik ( r . 685–705 ), Sulayman ( r . 715–717 ) and the Umayyad governors in Iraq al-Mughira ibn Shu'ba ( r . 661–671 ) and Ziyad ibn Abihi ( r . 685–673 ) may all possibly have been caused by the plague epidemics in Syria and Iraq. [37] [21] The caliphs routinely withdrew from the cities to their desert palaces when the plague emerged during the summer months. [36] Notable among them was Caliph Hisham ( r . 724–743 ), who preferred his palace at Rusafa over Damascus because he viewed the latter to be unhealthy. [38]